A Post-Kosovo, Pre-Olympics Protest in Tibet
Tibet, a Chinese autonomous region, is a geo-economic powder keg disguised as the harsh crimson hues of self-determination and autocracy.
Contrary to the official propaganda, few Tibetans or their allies – not even the Dalai Lama, the Tibetan Buddhist spiritual leader who lives in exile in India – are calling for full independence from China. Like the Dalai Lama, all the important foreign powers acknowledge Chinese sovereignty over Tibet but want China to respect the human rights and the unique culture of its Tibetan population.
Beijing should therefore stop hiding behind its accusations that «splittists» are behind the troubles in Tibet and start dealing seriously with Tibetan grievances. Negotiating with the Dalai Lama with a view to introducing real autonomy would make a good start.
Unfortunately, there are few signs of such an approach from Beijing. Chinese officials have announced in old-fashioned communist language that the unrest was «meticulously planned by reactionary separatist forces» with the goal of making Tibet independent, according to the Tibet Daily. Ominously, the officials called for «a people's war» to oppose separatism and expose «the hideous face of the Dalai clique».
As the violence spread to towns outside the Tibet Autonomous Region, the Dalai Lama condemned what he called China's «rule of terror» and «cultural genocide» in Tibet. But he refrained from joining calls for a boycott of the Beijing Olympic Games in August. In the current violent circumstances, that is an olive branch, and Chinese leaders should grasp it.
FT's call for restraint contradicts both Gordon G. Chang's call for the Bush administration (and, by implication, Senator Barack Obama's call to respect Tibetan autonomy) to "show revulsion for Beijing's goals and abhorrence of its tactics" and the Tibetan People's Uprising Movement. China Hand makes short work of the Tibet-as-Gaza argument.
In other words, think of Tibet as the new Gaza.
The occupying power games the political/diplomatic system to counter criticism, but relentlessly extends its military and economic reach inside the territory. The occupied turn to militancy. They attempt to create an atmosphere of intense bitterness and anger on the ground through direct action and by the creation of a new generation of militants in religious schools.
The objective is to marginalize moderate and co-optable forces, make a successful occupation impossible militarily, politically, and socially, and finally compel the oppressor to give up and withdraw.
An interesting idea, except it hasn't worked in Gaza, even with sub rosa aid from Iran.With the Tibet independence forces actively opposed by India and the United States and just about every other government I can think of, I wouldn't think that such an approach would succeed in Tibet.
And it would also involve abandoning the moral high ground that the Dalai Lama has assiduously cultivated for fifty years, turning an esoteric religion and feckless ruling class into beacons of righteousness and hope.
Yet,ethnic Tibetan protest has already spread throughout western PRC. In response, popular Chinese resentment has also increased. James Fallows' Comment is instructive:
The government is full of subtle thinkers, but few are in the propaganda or public security ministries. The propagandists black out news coverage and blame every problem in Tibet on what they call (when they speak in English) "hooligans" from "the Dalai clique." Most people in China assume that Tibet, like Taiwan, Inner Mongolia, or the Muslim Xinjiang region of the northwest, is an integral and inalienable part of its territory. That's all they have ever heard from the media and in the schools. The threat of regional "splittism" raised by riots in Tibet is in this view a true threat to national security.
There's also this update in The Economist (which, according to its own report, is the "only foreign news organization with official approval to be in Tibet"):
Two aspects this report highlights:
1. The animosity between ethnic Chinese Muslims, or Hui, and Tibetans. The People's Armed Police has seemingly asserted control, but there's the possibility of violence between the two populations (of course, this might be what local authorities want foreigners to know).
2. The comments following the report contain Chinese, or pro-Chinese, comments, many of which voice hostile denunciations of western bias against China.
Actually, I wonder now just how wise American and EU support for Kosovo independence was, given the possibility of ethnic violence in Tibet and western PRC. I'm also reminded of Thai Buddhist reprisals against Muslims along its Malaysian border, which helped precipitate the Thaksin coup, as well as ethnic tensions between majority Burmese and other groups in Myanmar. As an NYT article highlights the Tibetan Youth Congress, it might be too hopeful to perceive Tibet in light of the Dalai Lama's "Middle Way". Facile support for both spiritual and political determination is naive.
Tim Johnson, who unfortunately doesn't have official approval, is trapped watching traffic.
Earlier today, I saw probably 100 or more military trucks on a highway heading to Tibet. I have no idea what they were carrying or if it was a routine caravan. It's all part of the riddle of trying to decipher what is happening, and what will happen, in Tibet.
It's Myanmar redux.
Returning to clarity, FT outlines the causes for the Tibetan uprising:
The Dalai Lama's higher international profile has enraged Beijing and been a significant factor in damaging relations with countries like Germany and Austria, and disrupting ties elsewhere.
China has sought to counter the Dalai Lama's enduring influence on multiple fronts, right down to micro-managing cultural practices, such as the wearing of fur during festivals.
Tibetans had refused to wear the traditional fur-trimmed robes at an annual horse-riding event last year after the Dalai Lama said they should not. The Chinese, however, insisted they wear the robes in defiance of their spiritual leader, to the bitterness of participants.
The underlying sovereignty issue aside, China's expanding economy, and the demand for raw materials, has also substantially increased the Chinese presence in Lhasa in particular in recent years, and resentment among locals.
The growth of the Chinese population has been supported by the opening up of the new railway line, the highest in the world, from the next door province of Qinghai.
«In the last couple of years, we have seen an accelerated drive to push through Beijing's economic policies, which is basically to develop the city along the lines of an urban industrial model,» said Kate Saunders, of the International Campaign for Tibet.
The 2008 Beijing games, and the planned passage of the Olympic torch through Lhasa in coming weeks, have been another factor in lifting tensions in recent weeks. The Dalai Lama himself has not supported an Olympic boycott.
Of these causes, I hold Beijing's hunger for resources to be both the most troubling and solvable problem. As the international system becomes more multipolar, Beijing will pushback against the US. But, short of a technological revolution in energy, geo-economics is till a zero-sum game. Beijing needs what Tibet offers, and the access it ensures. Only an international solution that will guarantee economic growth for all states without pause or excessive cost will slake Beijing's hunger.
Finally, Dan at China Law Blog recommends Peter Hessler's "Tibet through Chinese Eyes". I conclude with a comment:
Great article by Hessler, except for his conclusion. What it boils down to I guess is that the people who live in a place should be allowed to live as they please. Hessler's comments about American Indians are true (I'm part Indian) but there is a big difference in 1850 and 2008 - we should all know better by now.
Honor the dead by not heaping more corpses on humanity's bier.
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3 comments
21 days ago
To Tim Dunn,
I am one of those «[y]oung adults in China today» mentioned in your post. You shouldn't draw a conclusion on someone you know nothing about, let alone a large group of people.
I knew about the Tiananmen Square and I probably know it better than you do because I read all about it, talked to people who participated it, and watched all the Tiananmen Square videos the free press in the USA had to offer.
What I learned about the Tian'anmen Square does not change my support for the Chinese govt regarding Tibet. Not a bit.
Pause before you label me «brainwashed.» You people smear your dissenters with that label too swiftly.
You care nothing about the regular Tibetans. You don't care whether they have enough food, enough clothes, enough clean water, and basic medical care. You make all the noise about humanity, while in fact you either don't know what you're talking about, or you're viciously pushing a special interest group's political agenda.
We Chinese don't need you to rescue us from the «oppressive governemnt.» We don't feel oppressed; in fact, we're pretty happy with the govt given the stunning development China achieved under the current govt's leadership in the past few decades. We know our government isn't perfect, but it's OUR government and we will improve it quickly.
By the way, have you heard of the overseas Chinese demonstrations all around the WORLD in support of the Beijing Olympics and China's territorial integrity? Many of those people received or are receiving western education, or have become citizens of western countries for many years. But they wouldn't hesitate a second to go on the street to defend China's territorial integrity.
Think about it, and ask yourself «why.»
1 month and 14 days ago
I think Chinese netizens should respond to your perspective on their history.
http://rconversation.blogs.com/rconversation/2008/03/anti-cnn-the-me.html at http://www.radicalcontrapositions.com/left_flank/2008/03/26/thinning-the-lhasa-scrum/
1 month and 14 days ago
Zhao Ziyang and Hu Yaobang were Chinese Communist party leaders who wanted freedom for all citizens of China-including the Tibetans, and the people who demonstrated in Tianenmen Square and who were killed or jailed for it. They were kicked out of their leadership roles by the hardliners, kept incommunicado, and placed under house arrest for the remainder of their lives.
The Olympic torch was lit recently in China, but it isn't the torch the Chinese people wanted. Their torch was held aloft by their statue of the Goddess of Liberty, the one that they built. That torch was torn down, and the people were attacked and killed or jailed by the «People's» army in Tiananmen square in 1989.
Young adults in China today know nothing of this, because the Chinese government propaganda machine has vilified the hundred thousand patriots who demonstrated for freedom that day, and dismissed them as a few anti-social hooligans. This process is, of course, taking place today in China, only it is currently directed against the Tibetan demonstrators and the Dalai Lama. If the Tiananmen Square demonstrators had been successful in reforming the Chinese government, I doubt if there would have been the demonstrations in Tibet, because the people of Tibet would probably have had far fewer grievances.
You can see a photo of the «Goddess of Liberty» and read about the Tiananmen Square massacre on Wikipedia- just Google: Wikipedia Tiananmen Square Massacre
Now the Chinese government, run by the very same people who conducted the Tiananmen Square Massacre and then lied about it, asks us to believe that the pacifistic Buddhist monks of Tibet are preparing to become suicide bombers.
I see that Hu Jintao has been swotting up on Mein Kampf by Adolph Hitler, with particular attention to «The Big Lie.» Read all about it by Googling: Wikipedia the big lie .
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